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4/18/2013

DELIVERANCE FROM FEAR

THE SCREAM

“In the Name of the Father, and of the Son,
and of the Holy Spirit. Amen.”

Jesus, You are my Salvation.
Whom should I fear?

But there is fear in me, O God.
Fear from childhood abuse and traumas
long forgotten,
fear buried alive in my subconscious mind,
fear that cripples me in the present day.

There is fear in me, O Lord.
Fear that binds me and imprisons me,
even though I am now in the Light.

Jesus, please BIND the "spirit of fear"
in my life.

Please heal all areas vulnerable to
the spirit of fear,
and all areas under its control.

I thank You for the gift of faith --
a faith greater than fear.

Eucharistic Jesus,
You are the healer of my soul.

Please heal my mind and memory,
my intellect and will.
Please heal all childhood memories
of abuse and trauma
that cause me such pain, anguish
and anxiety in the present day.

Jesus, I give You my wounded heart,
my troubled mind.
I give You my broken family.

In total abandonment and trust,
I surrender my life and family to You.
Take care of everything.

Jesus in the Most Blessed Sacrament,
I trust in You.

Blessed Virgin Mary, liberator of 
the oppressed,
Crush the “head of the serpent”
in the lives of all who cannot
or will not forgive (me).

Immaculate Mother,
you are Mediatrix of all Grace.

For the sake of the sorrowful passion
of your Son Jesus,
please work your miracles of grace
in all whom I have injured.
Hold them, form them,
in your Immaculate Heart. Amen.

I now entrust all members of my family,
and myself,
to the Blessed Virgin Mary:
“Envelop us in thy mantle,
Immaculate Mother,
and we will be in total security. Amen.”

“In the Name of the Father, and of the Son,
and of the Holy Spirit. Amen.”
  
"O Blood and Water which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You." 
_ Diary of St. Faustina, #84
 
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2/21/2013

CONFESSION: HEALING THE SOUL

One’s mortal sin testifies to Satan’s victory in one’s life.

When’s the last time you went to confession? The Sacrament of Reconciliation not only takes away our sins, but takes away any “right” Satan has that we may have relinquished to him through sin. One exorcist told me that a lot of deliverance happens in the context of sacramental confession... The voice of the accuser is silenced in the face of God’s mercy, thus restoring peace of mind and soul. Satan is a “liar and the father of lies.” So when you bring the lies you’ve been living into the light, the darkness scatters. _ Mark Mallett, Hell Unleashed: The Sacraments,
 https://www.markmallett.com/blog/hell-unleashed/
 
Sacrament of Reconciliation - Penance / Confession

Jesus told St. Faustina:

“Write, speak of My mercy. Tell souls where they are to look for solace, that is, in the Tribunal of Mercy [the Sacrament of Reconciliation]. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage, or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to Him one's misery, and the miracle of Divine Mercy will be fully demonstrated. Were souls like a decaying corpse so that from a human standpoint there would be no [hope of] restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full.” _ Diary of St. Faustina, “Divine Mercy in My Soul” (1448)

“When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls.” _ Diary of St. Faustina, “Divine Mercy in My Soul” (1602)  
 

Dr. Ray Guarendi

“‘Lord, I have let myself be deceived; in a thousand ways I have shunned Your love, yet here I am once more, to renew my covenant with You. I need You. Save me once again, Lord, take me once more into Your redeeming embrace.’ How good it feels to come back to Him whenever we are lost! Let me say this once more: God never tires of forgiving us; we are the ones who tire of seeking His mercy.” _ Pope Francis, Evangelii Gaudium

“When I go to confession, it’s for healing: healing the soul, healing the heart because of something that I did to make it unwell.” _ Pope Francis

Through the Sacraments, we receive sanctifying grace. The Sacrament of Confession is more powerful than the rite of exorcism. And living a Sacramental life is the best defense we have against the Devil.

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2/05/2013

NEW AGE

 
From an Exorcism / Deliverance Workshop
Kenrick-Glennon Seminary (10/25/2007)
 
“Ransomed From Darkness”
Moira Noonan
 
“Is your faith stronger than your fascination?”
 

 
“When you come into the land which the LORD, your God, is giving you, you shall not learn to imitate the abominations of the peoples there.
Let there not be found among you anyone who immolates his son or daughter in the fire, nor a fortune-teller, soothsayer, charmer, diviner, or caster of spells, nor one who consults ghosts and spirits or seeks oracles from the dead.
Anyone who does such things is an abomination to the LORD, and because of such abominations the LORD, your God, is driving these nations out of your way.” (Deuteronomy 18:9-12)

All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone. (Catechism of the Catholic Church 2116)

All practices of magic or sorcery, by which one attempts to tame Occult powers, so as to place them at one’s service and have a supernatural power over others -- even if this were for the sake of restoring their health -- are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another’s credulity. (Catechism of the Catholic Church 2117)

Superstition is a departure from the worship that we give to the (One) True God. It is manifested in idolatry, as well as in various forms of divination and magic. (Catechism of the Catholic Church 2138)

“I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts.
I will put My Spirit within you and make you live by My statutes, careful to observe My decrees.” (Ezekiel 36:25-27)


 
JESUS CHRIST
THE BEARER OF THE WATER OF LIFE
A Christian reflection
on the “New Age”

#4 _ NEW AGE AND CHRISTIAN FAITH IN CONTRAST:
The New Age which is dawning will be peopled by perfect, androgynous (hermaphroditic) beings who are totally in command of the cosmic laws of nature. [For example: biotechnology (engineering and manipulating the genetic makeup, the DNA, of organisms) and nanotechnology (engineering and controlling matter at the atomic level)] In this scenario, Christianity (and Christian morality) has to be eliminated and give way to a global religion (a religion of naturalism) and a (totalitarian) new world order.

12/12/2012

PURGATORY, HUMAN HAUNTINGS & VISITATIONS

“…every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory…” (Catechism of the Catholic Church 1472)

Even when someone dies in a state of grace, there is usually “spiritual baggage” (venial sins… selfishness, stubbornness… abusiveness). Every trace of sin must be eliminated; every imperfection in the soul must be corrected.

“I did not know that even the smallest transgressions will have to be accounted for.” _ St. Faustina, Divine Mercy in My Soul, #36

According to the grace of God given to me, like a wise master builder I laid a foundation, and another is building upon it. But each one must be careful how he builds upon it, for no one can lay a foundation other than the one that is there, namely, Jesus Christ. If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire [itself] will test the quality of each one’s work. (Fire both destroys and purifies.) If the work stands that someone built upon the foundation, that person will receive a wage. But if someone’s work is burned up, that one will suffer loss; the person will be saved, but only as through fire.
(1 Corinthians 3:10-15)

~ * * * ~

“For Catholics, there is no such thing as a lingering or wandering soul who has not cut the bonds of this earthly life.” _ Fr. Thomas J. Euteneuer, exorcist

THERE ARE TWO KINDS OF HAUNTINGS: 
2) Human hauntings are purgatorial.


HUMAN HAUNTINGS

There are places (usually houses) where people have heard things -- like faint voices, moans, sobs, sighs… footsteps or knocking -- when no one is there. There are places where things have moved -- like finding personal items where they have not been placed or doors opening and closing… And there are places where people have seen shadows (and shadow men)…

Places like these could (but not always) be haunted by disembodied human souls -- purgatorial souls. These human souls are working out their spiritual baggage… and need our help to be released. Some are allowed by God to communicate with the living.



St. Padre Pio once told the story of a little friar doing some cleaning (and making some noise) during the night, in the shadow of the Tabernacle lamp. When asked who he was, the young monk answered, “I am a brother of yours that made the novitiate here. I was ordered to clean the altar during the year of the novitiate. Unfortunately many times I didn’t reverence Jesus while passing in front of the altar, thus causing the Holy Sacrament that was preserved in the tabernacle to be disrespected. For this serious carelessness, I am still in Purgatory. Now, God, with His endless goodness, sent me here so that you may quicken the time I will enjoy Paradise. Take care of me.”

Wanting to be generous to this suffering soul, Padre Pio exclaimed, “You will be in Paradise tomorrow morning, when I will celebrate Holy Mass.” The poor soul cried out, “Cruel!” Then he wept and disappeared.

With pain and regret, Padre Pio later confessed, “…In fact, I would have been able to immediately send that soul to Heaven, but I condemned him to remain another night in the flames of Purgatory.”

~ * * * ~

It is true. Some poor souls do their Purgatory on earth. Although some are dark, and are in the lower levels of Purgatory, they are not demonic! They are disembodied human souls working out their spiritual baggage...

These “human hauntings” are never destructive; they pose no harm to the living. And when purgatorial souls subtly make themselves known, they are usually asking for prayers (and Masses), blessings and sacrifices… Sometimes a house blessing by a priest -- along with prayers for the purgatorial souls -- is enough to release them and clear a house.

WARNING!

“Those who engage in spiritism think that they are summoning up the souls of the dead. In reality, if there is some response to their call, it is always and without exception Satan and his (fallen) angels who are answering. People who practice spiritism are doing something very dangerous for themselves and for those who come to them for advice. (They are opening themselves and others to the demonic.) They are up to their necks in lies. It is forbidden, strictly forbidden, to call up (conjure) the dead. (This is necromancy.) As for me, I have never done so, I do not do so, and I never will do so. When something appears to me, God alone permits it.”
_ Maria Simma of Austria

~ * * * ~

VISITATIONS FROM PURGATORY

Only with God’s consent may the dead in Purgatory (the poor souls) visit the living on earth. When these poor souls appear to the living, they usually look as they did during life -- but with expressions of suffering… They always present themselves in a way that evokes compassion -- not fear. Sometimes they speak… and then they disappear.

About five years ago when I lived on the east side, my neighbor was a 90-year-old woman in very good health. We became good friends…

The Our Lady Help of Christians chapel was across the street and my neighbor often saw me going to daily Mass. One day after Mass, she was waiting at her door, calling for me. I ran over to her and saw that she was troubled. Then she sat me down and told me what had happened to her the night before.

She woke up during the night and saw her late husband standing in the doorway. (He had been dead for over 25 years!) He walked over to her bed and laid down beside her. Then he got up, walked towards the doorway, and disappeared.

I found this interesting because she was an Evangelical Lutheran -- and the Lutheran Church does not believe in Purgatory. (According to Martin Luther: “Of Purgatory there is no mention in Holy Scripture; it is a lie of the devil, in order that the papists may have some market days and snares for catching money…”) But God knew that I lived next door, and that I could explain what had happened.

I explained that her husband was in Purgatory, and that God had allowed him to visit her to ask for her prayers, that he may be released from his purification and enter Heaven. Then I was inspired to tell her to close her eyes and ask Jesus if I had told her the truth. She did as I asked, opened her eyes and said, “Yes. It is true.” (Jesus had spoken to her.)

~ * * * ~
 
Prayer of St. Gertrude the Great
(To Release 1,000 Souls from Purgatory)

“Eternal Father, I offer You the Most Precious Blood of Thy Divine Son, Jesus, in union with all the Masses being said throughout the world today for all the Holy Souls in Purgatory, for sinners everywhere, those in the Universal Church, in my home and within my family. Amen.”

 THE PORTIUNCULA INDULGENCE
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12/04/2012

ORIGINAL PRAYER TO ST. MICHAEL THE ARCHANGEL

VISION OF POPE LEO XIII

One day, after celebrating Mass, the aged Pope Leo XIII was in conference with the Cardinals when suddenly he sank to the floor in a deep swoon. Physicians who hastened to his side could find no trace of his pulse and feared that he had expired. However, after a short interval the Holy Father regained consciousness and exclaimed with great emotion: “Oh, what a horrible picture I have been permitted to see!”

He had been shown a vision of evil spirits who had been released from Hell and their efforts to destroy the Church. But in the midst of the horror the Archangel St. Michael appeared and cast Satan and his legions into the abyss of hell. Soon afterwards Pope Leo XIII composed the following prayer to Saint Michael.


PRAYER TO ST. MICHAEL THE ARCHANGEL
(The Original Version)

“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.

Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be.

Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

V. Behold the Cross of the Lord; be scattered ye hostile powers.
R. The Lion of the tribe of Judah has conquered the root of David.
V. Let Thy mercies be upon us, O Lord.
R. As we have hoped in Thee.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Let us pray.

O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as supplicants, we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious St. Michael the Archangel, Thou wouldst deign to help us against Satan and all the other unclean spirits who wander about the world for the injury of the human race and the ruin of souls. Amen.”

Originally published in the Roman Raccolta of July 23, 1898

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10/24/2012

HOW DEMONS AFFECT OBJECTS

When people cease to believe in the One True God, they will believe in anything: materialism, superstition, the Occult… spiritism, witchcraft, divination… animism (the worship of spirits in trees, rocks, rivers…) and/or the worship of mother earth (Gaia). The worship of idols of pagan gods and goddesses is the worship of demons. 

Demons can affect objects directly, as in a case of the physical movement of objects… or preternatural effects on lights and other electrical appliances (demonic infestation). But demons usually affect objects indirectly, by tempting people to do evil (like the desecration of churches). 

Demons can also “attach to” or “reside with” objects: New Age crystals, idols (gods and goddesses of false religions), objects used in pagan rituals (ceremonial masks, candles, knives, chalices, cauldrons...), objects of the Occult (amulets, good luck charms… Ouija boards, Tarot cards), cursed books written by Occultists (like Helena P. Blavatsky, Alice Bailey and Aleister Crowley) and objects used in witchcraft, voodoo, Santeria and Satanism... 

Such objects can be cursed and bring a dark presence into your home. Cursed objects can serve as a conduit for evil. They can be the source of a demonic infestation. This can cause fear, obsessive thoughts, emotional stress, anger, arguments… anxiety, depression, nightmares, insomnia, sleep paralysis… headaches, nausea, digestion problems… and other physical ailments due to a weakened immune system. Any object connected to a dark, diabolical force will carry a “spiritual attachment.” 

Cursed objects (like objects of the Occult) must be removed from the home. They must be destroyed in such a way that they no longer resemble what they once were and/or blessed with holy water and buried. (Some people bury cursed objects with a blessed St. Benedict medal.

~ * * * ~ 

The LORD said to Moses and Aaron in the land of Egypt: (...) take some of its blood (the blood of a lamb) and apply it to the two doorposts and the lintel of the houses (...) But for you the blood will mark the houses where you are. Seeing the blood, I will pass over you; thereby, when I strike the land of Egypt, no destructive blow will come upon you. (Exodus 12:1,7,13) 

The blood of the Lamb protects.

Pleading the blood of Jesus on an object (or, applying the blood of Jesus to an object) will drive away evil spirits. It will also protect an object from people under the influence of evil spirits. (People who desecrate Catholic statues are under the influence of evil spirits.

~ * * * ~

Before my friend Ashok left for India, he offered me a statue -- an idol of Ganesh, a Hindu god. I accepted this gift because I know that evil spirits can “attach” to idols of false gods. (The worship of Hindu gods and goddesses is the worship of demons!) So, I accepted the gift. My intention was to protect others from something that could possibly be harmful. (Bringing such an object into one's home can be the cause of a demonic infestation.)


I pled the blood of Jesus on (I applied the blood of Jesus to) the idol of Ganesh. And when Ashok was gone, I destroyed it.

~ * * * ~

Any object exposed to a diabolical force can carry a “spiritual attachment.” For example, antique furniture can have a spiritual attachment and bring a dark presence into your home. [Always spray antique furniture with (a mist of) holy water.]

~ * * * ~

“From long experience I have learned that there is nothing like 'holy water' to put devils to flight.” _ St. Teresa of Avila 

Sacramentals such as the crucifix, blessed medals and icons, exorcised salt and holy water can help in restoring peace to your home. (I have used holy water to clear demon-infested homes.)

Sacramentals are sacred signs instituted by the Church. [These blessed objects] prepare men to receive the fruit [the chief effect] of the Sacraments and sanctify different circumstances of life [various occasions in life are rendered holy]. (Catechism of the Catholic Church #1677) 

Like many Catholics, I wear a blessed Miraculous Medal: “O Mary conceived without sin, pray for us who have recourse to thee.” And in my home, I have a blessed canvas of The Divine Mercy.


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10/10/2012

HOW TO COPE WHEN UNDER A CURSE


By Fr. John H. Hampsch, CMF

One of the most disconcerting types of suffering is that which results from being targeted by another person as the object of an evil curse, (similar to a hex, which is a witchcraft-induced evil spell). A curse or hex may take any of countless manifestations; and, in many cases, the victim may never know who the culprit is who imprecated the curse or hex.

A curse may be cultural (Gypsy, Indian, Italian, etc.); it may be of an Occult or Satanic origin, or simply an act of perverse retaliation as a kind of vendetta -- simply an enmity-engendered hatred from another person. Invoking curses is a frequent practice among those involved in any of the many evil forms of the Occult, such as Santeria, Voodoo, Obeah, etc.

Anyone who invokes a curse is certainly (knowingly or otherwise) under demonic influence. By invoking a curse such a person commits the most heinous sin against the virtue of charity that is possible; it delights Satan, but calls down the vengeance of God upon the one responsible. The most serious type of curse is one that turns a good Christian into an irreligious or anti-religious person. The most difficult type of curse to break is one invoked by a family member or by a living or deceased ancestor.

The following may be regarded as effective Catholic norms for responding, if you are unfortunate enough to be targeted by a curse or hex:

1) Your success in drawing down God’s power against a curse will be in proportion to the level of your faith. In the words of Jesus, “According to your faith it will be done” (Matthew 9:29). It helps to elicit a faith-filled prayer of deliverance from a priest, a mature Christian or a prayer group. Like healing or any prayer-induced miracle, curse-lifting is not a frequent occurrence. Why? Because most people pridefully overestimate their own faith; they are satisfied with their low level of faith that is enough to induce them to pray frantically for relief, but not enough to humbly beg for a deeper degree of faith that would trigger that sought-for relief. Praying for a cure is less important than praying for enough faith to induce that cure. The latter must come first, as Jesus taught when correcting his apostles’ failed attempt at exorcism (Mark 9:19,23).

2) Make frequent and fervent use of the Sacraments -- especially by very humble and contrite confessions, and by receiving Communion with exquisite devotion and love. The Enemy’s power, even when operating through malicious human agents, is vastly reduced when these Sacraments are received, not routinely, but humbly and devoutly.

3) Never reverse a curse by calling down harm on the person or persons responsible for this flood of evil. (See 1 Peter 3:9 and Romans 12:17-21).

4) Stand meditatively and expectantly beneath the cross of Jesus to be covered symbolically by His Precious Blood as a shield to deflect the onslaughts of evil in the afflicting curse. By that “atoning blood” (Romans 3:24) shed on the cross, the forces of evil are disarmed and conquered, as Paul says (Colossians 2:15).

5) Do the four things that Jesus asks us to do in relating to our enemies, like those who invoke curses on us; these are outlined in Luke 6:27-28. The four things are: Love your enemy, do good to your enemy, pray for your enemy and call down God’s special blessings on your enemy (see also 1 Peter 3:9). Love of enemies is a challenge, but loving in this context does not mean liking. It means benevolent love, or “agape” love, as St. Thomas Aquinas says. This love consists in desiring good for one’s enemies. Yearn for their salvation, not their damnation; desire that they repent and become holy. In this endeavor, St. Augustine’s maxim is pertinent: Hate the sin but love the sinner, as God does.

Every Christian must sincerely desire that bad persons become good, like the great terrorist, Saul, who, when converted became St. Paul, a champion of Christianity; or, like the thief, Dismas, when dying next to Jesus, was canonized by him: “This day you will be with me in Paradise” (Luke 23:43). In the words of Jude 22, “Snatch others from the fire and save them…show mercy.” James 5:20 speaks of the amazing benefits of converting a sinner from his life of sin. If you turn from sin the one cursing you, that enemy will befriend you for all eternity.

6) Until the time arrives for you to be released from the curse, strive to conform to even hidden moves of Providence, with faith-reliance on Jesus as demon-evictor (Mark 16:17). Offer up your sufferings that result from the curse or curses. Like all suffering, disappointment, adversity, etc., this unique type of suffering should be united -- even joyfully -- with Jesus’ redemptive suffering (1 Peter 4:13). Don’t waste suffering that could otherwise lead to your sanctification and consequent reward. Carrying this cross courageously infuriates the Devil and his demons lurking behind this evil. Sustaining the affliction will grace-fill your soul, help other souls, and reward you for all eternity (see Hebrews 6:10-11).

7) For curse-breaking, invoke the angels and saints, your guardian angel and patron saint, Archangel Michael, and the especially the sinless Virgin Mary who is prophesied to crush the head of the sinful serpent (Genesis 3:15).

Of course, you should seek relief from the effects of a curse, as you would for sickness or any hurtful situation. But meanwhile, as you await your release, use your curse-caused suffering; though it is admittedly hurtful, it may well be the very sacrifice used by God to obtain salvation for your persecutors, as well as your own sanctification and your unimaginable heavenly reward.

The bottom line: After our lifelong struggle against evil, the last chapter of the Bible tells how it will all end. With Christ, we are the winners!


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