THE CHOICE

 

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             Resident Biden's Hitlerian Speech

                  Against MAGA Republicans

                         September 1, 2022

                                                  click to enlarge

https://theconservativetreehouse.com/blog/2022/09/01/angry-joe-delivers-prime-time-midterm-speech-livestream-links/

President Trump Thanks the Patriotic

MAGA Republicans of Pennsylvania

September 4, 2022

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https://theconservativetreehouse.com/blog/2022/09/04/president-trump-thanks-the-patriotic-maga-republicans-of-pennsylvania-incredible-images-and-videos/

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Updated video from 2016

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DELIVERANCE THROUGH PRAISE

But about midnight Paul and Silas were praying and singing hymns to God (praising the Lord), and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one’s fetters were un-fastened (chains were broken). (Acts 16:25-26)

Are you in bondage to sin? Do you struggle with addiction? Are you anxious, obsessed? Is there too much stress in your life? Do you have negative, self-defeating thoughts? Are you depressed, fearful? Do you have irrational guilt and feelings?

Deliverance is possible -- through praise!

“When a soul extols (highly praises) My goodness, Satan trembles before it and flees to the very bottom of hell.” _ St. Faustina, Divine Mercy in My Soul #378

“Great is the LORD and worthy of much praise (Psalm 145:3).” ... “He that offers praise as a sacrifice glorifies Me (Psalm 50:23).”

When we choose to praise God, we soon discover that the fruit of praise is the “joy” of the Lord.

Forgetting ourselves and our circumstances -- our present anxieties and infirmities -- we offer a “sacrifice of praise” to God (Hebrews 13:15).

“I will bless the LORD at all times,

praise shall be always in my mouth.

I sought the LORD, who answered me,

delivered me from all my fears.”

(Psalm 34:2,5) 

Shout with joy to the LORD, all the earth;

break into song; sing praise.

Sing praise to the LORD with the lyre,

with the lyre and melodious song.

With trumpets and the sound of the horn

shout with joy to the King, the LORD.

(Psalm 98:4-6) 

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Praise is “Faith in Action.”

Praise releases the Power of God

into our lives. 

Praising the Lord BREAKS the yoke

of bondage!

Praised be Jesus Christ!

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DELIVERANCE FROM FEAR

THE SCREAM

“In the Name of the Father, and of the Son,

and of the Holy Spirit. Amen.”

Jesus, You are my Salvation.

Whom should I fear?

But there is fear in me, O God.

Fear from childhood abuse and traumas

long forgotten,

fear buried alive in my subconscious mind,

fear that cripples me in the present day.

There is fear in me, O Lord.

Fear that binds me and imprisons me,

even though I am now in the Light.

Jesus, please BIND the "spirit of fear"

in my life.

Please heal all areas vulnerable to

the spirit of fear,

and all areas under its control.

I thank You for the gift of faith --

a faith greater than fear.

Eucharistic Jesus,

You are the healer of my soul.

Please heal my mind and memory,

my intellect and will.

Please heal all childhood memories

of abuse and trauma

that cause me such pain, anguish

and anxiety in the present day.

Jesus, I give You my wounded heart,

my troubled mind.

I give You my broken family.

In total abandonment and trust,

I surrender my life and family to You.

Take care of everything.

Jesus in the Most Blessed Sacrament,

I trust in You.

Blessed Virgin Mary, liberator of 

the oppressed,

Crush the “head of the serpent”

in the lives of all who cannot

or will not forgive (me).

Immaculate Mother,

you are Mediatrix of all Grace.

For the sake of the sorrowful passion

of your Son Jesus,

please work your miracles of grace

in all whom I have injured.

Hold them, form them,

in your Immaculate Heart. Amen.

I now entrust all members of my family,

and myself,

to the Blessed Virgin Mary:

“Envelop us in thy mantle,

Immaculate Mother,

and we will be in total security. Amen.”

“In the Name of the Father, and of the Son,

and of the Holy Spirit. Amen.”

  

"O Blood and Water which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You." 

_ Diary of St. Faustina, #84

 

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HOW TO COPE WHEN UNDER A CURSE

By Fr. John H. Hampsch, CMF

One of the most disconcerting types of suffering is that which results from being targeted by another person as the object of an evil curse, (similar to a hex, which is a witchcraft-induced evil spell). A curse or hex may take any of countless manifestations; and, in many cases, the victim may never know who the culprit is who imprecated the curse or hex.

A curse may be cultural (Gypsy, Indian, Italian, etc.); it may be of an Occult or Satanic origin, or simply an act of perverse retaliation as a kind of vendetta -- simply an enmity-engendered hatred from another person. Invoking curses is a frequent practice among those involved in any of the many evil forms of the Occult, such as Santeria, Voodoo, Obeah, etc.

Anyone who invokes a curse is certainly (knowingly or otherwise) under demonic influence. By invoking a curse such a person commits the most heinous sin against the virtue of charity that is possible; it delights Satan, but calls down the vengeance of God upon the one responsible. The most serious type of curse is one that turns a good Christian into an irreligious or anti-religious person. The most difficult type of curse to break is one invoked by a family member or by a living or deceased ancestor.

The following may be regarded as effective Catholic norms for responding, if you are unfortunate enough to be targeted by a curse or hex:

1) Your success in drawing down God’s power against a curse will be in proportion to the level of your faith. In the words of Jesus, “According to your faith it will be done” (Matthew 9:29). It helps to elicit a faith-filled prayer of deliverance from a priest, a mature Christian or a prayer group. Like healing or any prayer-induced miracle, curse-lifting is not a frequent occurrence. Why? Because most people pridefully overestimate their own faith; they are satisfied with their low level of faith that is enough to induce them to pray frantically for relief, but not enough to humbly beg for a deeper degree of faith that would trigger that sought-for relief. Praying for a cure is less important than praying for enough faith to induce that cure. The latter must come first, as Jesus taught when correcting his apostles’ failed attempt at exorcism (Mark 9:19,23).

2) Make frequent and fervent use of the Sacraments -- especially by very humble and contrite confessions, and by receiving Communion with exquisite devotion and love. The Enemy’s power, even when operating through malicious human agents, is vastly reduced when these Sacraments are received, not routinely, but humbly and devoutly.

3) Never reverse a curse by calling down harm on the person or persons responsible for this flood of evil. (See 1 Peter 3:9 and Romans 12:17-21).

4) Stand meditatively and expectantly beneath the cross of Jesus to be covered symbolically by His Precious Blood as a shield to deflect the onslaughts of evil in the afflicting curse. By that “atoning blood” (Romans 3:24) shed on the cross, the forces of evil are disarmed and conquered, as Paul says (Colossians 2:15).

5) Do the four things that Jesus asks us to do in relating to our enemies, like those who invoke curses on us; these are outlined in Luke 6:27-28. The four things are: Love your enemy, do good to your enemy, pray for your enemy and call down God’s special blessings on your enemy (see also 1 Peter 3:9). Love of enemies is a challenge, but loving in this context does not mean liking. It means benevolent love, or “agape” love, as St. Thomas Aquinas says. This love consists in desiring good for one’s enemies. Yearn for their salvation, not their damnation; desire that they repent and become holy. In this endeavor, St. Augustine’s maxim is pertinent: Hate the sin but love the sinner, as God does.

Every Christian must sincerely desire that bad persons become good, like the great terrorist, Saul, who, when converted became St. Paul, a champion of Christianity; or, like the thief, Dismas, when dying next to Jesus, was canonized by him: “This day you will be with me in Paradise” (Luke 23:43). In the words of Jude 22, “Snatch others from the fire and save them…show mercy.” James 5:20 speaks of the amazing benefits of converting a sinner from his life of sin. If you turn from sin the one cursing you, that enemy will befriend you for all eternity.

6) Until the time arrives for you to be released from the curse, strive to conform to even hidden moves of Providence, with faith-reliance on Jesus as demon-evictor (Mark 16:17). Offer up your sufferings that result from the curse or curses. Like all suffering, disappointment, adversity, etc., this unique type of suffering should be united -- even joyfully -- with Jesus’ redemptive suffering (1 Peter 4:13). Don’t waste suffering that could otherwise lead to your sanctification and consequent reward. Carrying this cross courageously infuriates the Devil and his demons lurking behind this evil. Sustaining the affliction will grace-fill your soul, help other souls, and reward you for all eternity (see Hebrews 6:10-11).

7) For curse-breaking, invoke the angels and saints, your guardian angel and patron saint, Archangel Michael, and the especially the sinless Virgin Mary who is prophesied to crush the head of the sinful serpent (Genesis 3:15).

Of course, you should seek relief from the effects of a curse, as you would for sickness or any hurtful situation. But meanwhile, as you await your release, use your curse-caused suffering; though it is admittedly hurtful, it may well be the very sacrifice used by God to obtain salvation for your persecutors, as well as your own sanctification and your unimaginable heavenly reward.

The bottom line: After our lifelong struggle against evil, the last chapter of the Bible tells how it will all end. With Christ, we are the winners!

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DO YOU BELIEVE IN THE REAL PRESENCE?

The Eucharist Is the Real Presence of Jesus Christ

The doctrine of the Real Presence asserts that in the Holy Eucharist, Jesus is literally and wholly present -- body, blood, soul and divinity -- under the appearances of bread and wine.

(1 Corinthians 10:16-17; 11:23-29 and
John 6:32-71)

“In the Eucharist is the same identical Jesus Who was carried by Mary for nine months in her womb before she delivered Him in Bethlehem. It is the selfsame Jesus Who died on the Cross, rose from the dead and ascended into heaven.” _ Fr. John A. Hardon, S.J.

Your faith in the Real Presence of Jesus in the Eucharist will save you. Your faith in the Real Presence of Jesus in the Eucharist will heal you. Your faith in the Real Presence of Jesus in the Eucharist will deliver you.

“Faith is (a grace) a gift of God,
a supernatural virtue infused by Him.”

(CCC 153)

“Courage, daughter! Your faith has saved you.” And from that hour the woman was cured. (Matthew 9:22)

“Daughter, your faith has saved you. Go in peace and be cured of your affliction.” (Mark 5:34) … “Go your way; your faith has saved you.” Immediately he received his sight and followed Him on the way. (Mark 10:52)

“Daughter, your faith has saved you; go in peace.” (Luke 8:48) … “Stand up and go; your faith has saved you.” (Luke 17:19) … “Have sight; your faith has saved you.” (Luke 18: 42)

At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about. (Acts 14:8-10)

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In June 2010, I took a demonized woman to a Perpetual Adoration Chapel for ministry. While we were there, the woman had a mystical experience before the Blessed Sacrament -- and she started to believe in the Real Presence. And as the woman’s faith in the Real Presence grew, the demons withdrew! (The demonic voices in her head were silenced.)

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“Do not, therefore, regard the bread and wine as simply that, for they are, according to the Master’s declaration, the body and blood of Christ. Even though the senses suggest to you the other, let faith make you firm. Do not judge in this matter by taste, but be fully assured by faith, not doubting that you have been deemed worthy of the body and blood of Christ.” _ Cyril of Jerusalem [Saint Cyril, Bishop of Jerusalem (348-378) “Doctor of the Church” (Catechetical Discourses: Mystagogic 4:22:9)]

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