And whenever you feel the touch (or sting) of the sex demon, cry out to Mary as a child cries out for his mother: "Mother Mary, Queen of Heaven, please pray for me." / "Mother Mary, please protect me during the night."
INCUBUS IN SCRIPTURE
The Nephilim appeared on earth in those days, as well as later, after the sons of God (fallen angels) had intercourse with the daughters of human beings, who bore them sons. They were the heroes of old, the men of renown. (Genesis 6:4)
[The belief that semi-divine human beings (giants) -- the heroes of old -- once lived on earth.]
The Bible generally regards them in a negative light (Numbers 13:33; Ezekiel 32:27). The point here is that even these heroes, filled with vitality from their semi-divine origin, come under God’s decree.
He did not forgive the princes of old (the mighty destroyed in the flood) who rebelled long ago in their might. (Sirach 16:7)
_ New American Bible
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The incubus is often referred to as a “spirit husband.” The succubus is often referred to as a “spirit wife.” A severe case of incubus is found in the Book of Tobit (Chapter 6:13-18).
“…Now listen to me, brother (Tobiah); we will speak about this girl (Sarah) tonight, so that we may arrange her engagement to you. Then when we return from Rages [Media (North-West Iran)], we will take her and bring her back with us to your house.”
But Tobiah said to (Archangel) Raphael in reply, “Brother Azariah (Archangel Raphael had disguised himself as a man), I have heard that she has already been given in marriage to seven husbands, and that they have died in the bridal chamber. On the very night they approached her, they would die. I have also heard it said that it was a demon that killed them (the demon of lust, Asmodeus).
So now I too am afraid of this demon, because it is in love with her and does not harm her; but it kills any man who wishes to come close to her…
Raphael said to him: “Do you not remember your father’s commands? He ordered you to marry a woman from your own ancestral family. Now listen to me, brother; do not worry about that demon. Take Sarah. I know that tonight she will be given to you as your wife…
When you go into the bridal chamber, take some of the fish’s liver and the heart, and place them on the embers intended for incense, and an odor will be given off. (In 700 B.C., these organs were believed to have healing powers.)
As soon as the demon smells the odor, it will flee and never again show itself near her. Then when you are about to have intercourse with her, both of you must first get up to pray. Beg the Lord of heaven that mercy and protection be granted you… (Tobit 6:13-18) _ New American Bible
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The Summa Theologica
St. Thomas Aquinas
...It is not contrary to the truth of the holy angels that through their assumed bodies they appear to be living men, although they are really not. For the bodies are assumed merely for this purpose, that the spiritual properties and works of the angels may be manifested by the properties of man...
Sensation is entirely a vital function. Consequently it can in no way be said that the angels perceive through the organs of their assumed bodies. Yet such bodies are not fashioned in vain; for they are not fashioned for the purpose of sensation through them, but to this end, that by such bodily organs the spiritual powers of the angels may be made manifest...
As Augustine says (De Civ. Dei xv): "Many persons affirm that they have had the experience, or have heard from such as have experienced it, that the Satyrs and Fauns, whom the common folk call incubi (and succubi), have often presented themselves before women, and have sought and procured intercourse with them. Hence it is folly to deny it.
[Now giants (the Nephilim) were upon the earth in those days. For after the sons of God went in to (had intercourse with) the daughters of men, and they brought forth children, these are the mighty men (the heroes) of old, men of renown. (Genesis 6:4) Douay-Rheims Bible]
But God's holy angels could not fall in such fashion before the deluge. Hence by the sons of God are to be understood the sons of Seth, who were good; while by the daughters of men the Scripture designates those who sprang from the race of Cain. Nor is it to be wondered at that giants should be born of them; for they were not all giants, albeit there were many more before than after the deluge." Still if some are occasionally begotten from demons, it is not from the seed of such demons, nor from their assumed bodies, but from the seed of men taken for the purpose; as when the demon assumes first the form of a woman, and afterwards of a man; just as they take the seed of other things for other generating purposes, as Augustine says (De Trin. iii), so that the person born is not the child of a demon, but of a man.
St. Thomas Aquinas, The Summa Theologica, Q 51, Art. 3, #1,2,6
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